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Showing posts with label ArtisCorpus Gallery. Show all posts
Showing posts with label ArtisCorpus Gallery. Show all posts

Friday, July 15, 2011

ARTIS CORPUS: VINCULUM


Artis Corpus: Vinculum will open on 18 July 2011 at Sining Kamalig Gateway Mall, concurrently with Aethernity.

This show materialized with great help from Randalf Dilla, an artist I worked with in early 2009, and since has become an important figure in the Philippine art scene. He is joined by artist-friends and guests. This show contains some intriguing pieces which revolve around the idea of vinculum (or ties that bind), the title of the show suggested by Dilla himself.



Saturday, May 28, 2011

HOTWAVE


Artis Corpus Gallery presents HOT WAVE, a three-part exhibition of recent works by 22 artists from the Technological University of the Philippines.

Part 1: WHAT COME NEXT includes Dale Erispe, Jeffrey Jarin, Amber Lecito, Paolo Marin, Adams Nacianceno, Jett Osian, Levin Paras, Roy Rosatase, and Jhon Tejones.

Part 2: CHANGING BRIDGES includes Rey Alejandro, Keb Cerda, Ronson Culibrina, Ivan Elpa, John Marin, Keo Mendoza, Diego Rivera, Ian Unsana, and Erick Villarruz.

Part 3: STRANGE LIGHT includes Sherwin Callejo, Gracey Ighut, Norven Valenzuela, and Moises Villanueva.

The show opens by invitation on Monday 30 May 6pm and will run till 22 June 2011 at the Sining Kamalig, Level 4 of Gateway Mall, Araneta Center, Cubao, Quezon City.

The public is invited during the show’s regular run. Entrance is free. Gallery hours are 12 noon to 9pm daily. For inquiries, please contact the exhibition manager at enricojlmanlapaz@yahoo.com.ph or sms 0920-9537426.


Sunday, January 9, 2011

SIMPLY STRETCHED AND HIGHLY STRUNG


VICENTE & ANDRADA IN ARTIS CORPUS

Julmard Vicente and Edmund Andrada, both products of U. P. Baguio, present their works in oil and acrylic in SIMPLY STRETCHED & HIGHLY STRUNG, Artis Corpus Gallery 2011 opener to be mounted in the Inner Room of Sining Kamalig on Level 4 of Gateway Mall, Cubao, Quezon City. The show opens by invitation on Monday 10 January 2011 and will close on 2 February 2011. The public is cordially invited to see the show on its regular run. Entrance is free. For inquiries, text 0920-9537426 or email enricojlmanlapaz@yahoo.com.ph.

Tuesday, December 14, 2010

WHAT ARE YOU DOING FOR ME?




What Are You Doing For Me?
by Leovino Ma. Garcia
from The Manila Chronicle (April 18-24, 1992)


“The Christ – painted by the master of angst – is alive.”

He stares at you, this blue-eyed Christ of Ang Kiukok. He is a “Kristo ng Masa” (not a title given by Kiukok) who is asking “What have you done to me?”

The distinctive Ang Kiukok features are there – the anguished (but here, more bewildered) look, the sallow cheeks, the luscious lips, even the bristling crown of thorns. But there is an arresting feature which fascinates you if you are an avid Ang Kiukok watcher. This Christ is alive! His eyes are open, the cross He will be carrying (and will later be nailed to) reflected in His eyes. He is unlike the many Christs (in Esperanza Buñag Gatbonton’s book entitled Kiukok) who have expired, their guts carved out, pricked by thorns that have grown and crept slowly. This “Kristo ng Masa” is unlike the clowns, fishermen, women harvesters, mothers and babies who look up or bow, with their eyes shut, as if the reality around were very much for them to bear.

One can be superficial and immediately conclude that these characters who people Kiukok’s paintings stand for the shy, withdrawn and reticent Kiukok. Yet, if one is fortunate enough to be trusted and drawn into a conversation with him, one soon realizes that the stereotyped image of a Kiukok who is shy and inarticulate is farthest from the truth. In conversation, he is a very articulate and intelligent person whose remarks can become incisive and fiery (like his dog paintings), when decrying the hypocrisy and mediocrity of our own selves and our times.

Matinik talaga si Kiukok! And one can playfully add that it may be for this reason that many thorns –tinik – figure in his paintings, from the crown of thorns, the thorns of fish bones, the thorns of potted flowering plants displayed before open windows.

To go back to this “Kristo ng Masa.” How did it come to be? Coming back from a trip to Europe last November 1991, I had rushed to Kiukok’s house to give him a postcard of a painting by Gustave Van de Woestijn, a Belgian expressionist painter, showing a crucified Christ with blood-shot eyes wide open. I remarked to Kiukok that aside from the dead Christ, there is also a Christ who is alive and who has overcome death. A resurrected Christ – a Christ of hope. The conversation went on to a discussion of the last scene in Lino Brocka’s “Kapit sa Patalim” where Gina Alajar glares at the audience for a long time, silently asking “What have you done to him?” (her dead husband cradled in her arms, Pieta-style). The discussion led to the ethical philosophy of the French-Jewish philosopher, Emmanuel Levinas, with ethics defined as the revolution within one’s self when one begins to think of the Other, to be thought-ful of the Other. To be ethical is to pose to one’s self the question “What have I done for you?”

Barely a week after, during my next visit, Kiukok beckoned me to his studio and with a smile, pointed to the newly-painted “Kristo” on the easel.



It would be presumptuous to claim that Van de Woestijn’s “Christ” was the direct cause of Kiukok’s “Kristo.” Upon verification from Kiukok, I found out that he had also drawn in pen and ink, many years before, other Christs with open eyes. He has simply returned to an old theme.

Does it mean that the angst and despair in previous paintings (especially during the Martial Law period) have given way to optimism and hope? Not at all, if one were to go by what Kiukok says. In fact, there is even less hope now. According to him, there are too few good persons around. What is even worse is that religion, which should draw out human beings to a power and transcendence beyond themselves, has often been turned into a business for self-profit. Perhaps, this explains why Ang Kiukok, who confesses belief in God, cannot bring himself to practice a religious cult.

Despite this, Ang Kiukok is clearly religious and ethical in his paintings, which make visible the prevailing relationships which need to be eradicated – aggression, arrogance, and greed as seen in the paintings of fighting cocks and fighting dogs, unconcern for the environment in the “Junkscape” paintings, apathy and lack of hope in the “Crucifixion” paintings. By painting these, he points out what kind of relationships one must aspire for – tenderness and harmony. Ang Kiukok is most poignant and tender in the mother and child, clown, and lovers paintings.

In Ang Kiukok’s “Kristo ng Masa,” one confronts the embarrassing questions that are posed every time we encounter the Face, especially the Face of the poor and the oppressed – the Face of beggars, vagrants, orphans, widows, and victims: “What have you done for me? What are you doing for me? What will you do for me?” Only in the answers we give will we know whether we believe that Jesus Christ is risen and whether we live the truth that Christ is truly alive today, now and forever.

__________

Sining Kamalig…an art gallery presents the collection of Dr. Leovino Ma. Garcia, exhibition curator, in a rare exhibition of paintings featuring the face. The show curiously entitled EXPERIENCE THE FACE takes on the philosophical meaning behind the act of looking at someone else’s face. The saying “ I see myself in you” takes on a new meaning. Works of the following artists will be included: Ang Kiukok, Mark Andy Garcia, Emmanuel Garibay, Lao Lianben, Jonathan Olazo, Onib Olmedo, Levin Paras, Lynyrd Paras, Neil Pasilan, Ryan Rubio, Gino Tioseco, and Oca Villamiel, as well as Grandier Bella, Jose Ibay, and John Marin. The show opens on Monday 6 December and runs till 29 December 2010. Artis Corpus Gallery manages the show which will be mounted at the Main Gallery of Sining Kamalig…an art gallery located at Level 4 of Gateway Mall, Araneta Center, Cubao, Quezon City. Please email enricojlmanlapaz@yahoo.com.ph or sms 09209537426 for details.

Saturday, December 4, 2010

LOOKS KILL




Artis Corpus Gallery presents LOOKS KILL, an exhibition of paintings which feature the face, by artists Dominique Alfonso, Salvador Bañares, Mark Anthony Bello, Sherwin Callejo, Keb Cerda, Ronson Culibrina, Ivan Elpa, Kris Jan Gavino, Honesto Guiruela, Paul David Magisa, John Marin, Gene Paul Martin, Keo Mendoza, Kim Oliveros, Averil Paras, Diego Rivera, Ian Unsana, and Erick Villarruz. The show opens on Monday 6 December 2010 and will run till 29 December. It is co-produced by and will be mounted in the Inner Room of Sining Kamalig…an art gallery located at Level 4, Gateway Mall, Araneta Center, Cubao, QC. For inquiries: sms 0920.9537426 or email enricojlmanlapaz@yahoo.com.ph.


Exhibition Notes by ENRICO J. L. MANLAPAZ, exhibition curator
10 November 2010, Antipolo City

Sometime February last year, while planning for the eventually successful Batang Sining exhibition I curated for Artis Corpus Gallery, I thought of coming up with another major show of paintings and sculpture featuring the face. I titled it Mukhang Totoo. As in the title of the children’s show which carried two meanings (“child of art” and “artistic child”), the face exhibition title would also carry a double meaning. The Filipinese is really so colorful. One term or combination can mean two things, sometimes totally opposite of each other. Mukhang Totoo is a classic case: It means “true face” and “looks real,” implying that it is simply a representation of the real thing.

This concept I carried for eighteen months and it delivered its fruit sometime August this year when I was asked to assemble shows for the German Club. I requested my artist friends to produce and deliver small pieces (24”x24”) of paintings which I planned to periodically exhibit at the exclusive membership joint. I told them I would prefer “happy” or “light” artworks which can easily be digested by a more conservative crowd. I received an overwhelming response and within the next two months I was deluged with close to thirty works featuring the face. The German Club deal fizzled off and by the time Dr. Leovino Ma. Garcia decided to mount his own exhibition Experience the Face, I have in my stock some sixty or so paintings!

While assembling the pieces for Dr. Garcia’s show, I concurrently gave meaning to the collected pieces. Now knowing that the collection would be included in a major exhibition, the same artists started submitting more “serious” works. So serious they are that I decided then to half-heartedly change the name of the show. It was only when another exhibition with a name which sounded like “Mukhang Totoo” (specifically, “Mukha Mo, Mukha Ko”) materialized that the other half of my heart decided to violently and serendipitously change the name of this show.

The original title If Looks Can Kill was edited into the conditional If Looks Could Kill was edited into the affirmative Looks Can Kill and finally baptized into the decisive Looks Kill.

Here you are, ladies and gentlemen, is a show intended to complement the “more serious” exhibition Experience the Face, featuring some eighteen artists interpreting the title Looks Kill as “Hanep, pamatay sa ganda!” and “Pre, drop-dead gorgeous!” and “Killer Looks” and “Things that can kill.” The curator gave the liberties to the artists. Nevertheless, experience these faces, too!

Saturday, November 13, 2010

UNTRUTH



There is really nothing true in this world. Everything is just opinion. Enrico J. L. Manlapaz, curator


This peculiar exhibition was born out of an extremely pretentious proposal which I received sometime June 2010 from some twelve artists. The concept paper carried “Superficial, gloomy, mysterious, grotesque, the unrealities of relentless faith have been incurred in this manner that gothic [sic] is evidently associated.” I had to force myself to continue reading further, and I did anyway. It proceeded with a blatant review of the European eras, ending with “The deployment of Romanticism is greatly accentuated and somehow it manifests a sense of approach most likely to all traditions of our society [sic].” I did not write those. Someone else did and I am not patronizing the write-up by editing it

My only reaction then? I asked if they were talking about a cultural phenomenon currently referred to as “goth.” I googled a bundle of articles ranging from Goths (the Germanic tribe) to Gothic (as in architecture of the Middle Ages) and ending with Goth (a subculture whose main reason for existence is to provide an alternative for mainstream lifestyles). I explained that every period in history has some kind of a subculture: as in Beatnik of the 60s, Hippie of the 70s, Punk of the 80s. I even kidded about our own Jejemon (and I received a violent reaction!).

A month later, I received another proposal, this time reduced to six artists, with a concept that states “…we want to search the truth within the concept of spirituality. To visualize in forms of belief, religion and lifestyle that we think is now being a malpractice and how it manifest in this diverse culture.” [their language, not mine.] It was baptized La Verdad (Spanish for The Truth).

In the meanwhile, I lent dvds of two infamously notorious films Dogma and Religiulous. I proposed a working title of Truth+Dogma. The management of my “landlord” gallery, for reasons of artistic style, trimmed down to five the list of six artists I presented. Another artist begged off as he is busy preparing for a major exhibition in a “prestigious” cultural center.

Four artists remained for the meeting held sometime August 2010: Bernard Del Mundo, Zaldy Garra, Kris Jan Gavino, and Averil Paras. In that meeting, these famous words surfaced: “Wala naman kami talagang gustong mangyari. Gusto lamang naming pag-usapan ang mga ka-untruth-an nila!” (We really do not wish for anything to happen. We just want to talk about all their nonsense.) But the Filipinese is much better. There you have it: UNTRUTH.

Epilogue: I really love the idea of ambush interviews where the mind is free and defenseless to express itself. I have been doing this in all my organization development facilitation. As common as with other humans, artists blurt out what is in their mind, catching them with their pants down, with words emanating from their subconscious mind and slipping uncontrollably out of their tongues. Wisdom is revealed in this fashion. Pretensions are left behind. It is when one has to worry about what people would think or say that all these untruths are revealed. What a contradiction!

Enrico J. L. Manlapaz
Antipolo City, 26 October 2010

Saturday, October 2, 2010

OUT OF THE BOX


Artis Corpus Gallery presents OUT OF THE BOX, an exhibition featuring artists from Bulacan: Marc Salamat, Brian Bernardo, Rommel Sampana, Jukus Sepada, Papi Umali, and Chuck Castro. The exhibition is co-presented by and will be mounted in Sining Kamalig at Level 4 of the Gateway Mall in Araneta Center Cubao. Show opens 6pm on Monday 4 October 2010 and will run till 27 October.

Bulacan artists have long been associated with traditional arts primarily influenced by the Spanish tastes of the turn of the previous century. It is in this arena that contemporary artists from the province have wanted to break away from. They would like to express their art in as free an environment as possible, without the stigma of the traditional Bulakeño creating crafts and safe art. Six artists, mostly from the State University, have gathered to prove their worth. They would like to change the notion that provincial art needs to be limited only to its own immediate environment.

For Inquiries: email at enricojlmanlapaz@yahoo.com.ph or sms 0920-9537426.


Saturday, September 4, 2010

PLAYGROUND OF THE GODS




Playground of the Gods is an invented mental Universe that allows anything and everything to happen. It is both a surreal and superreal place where fantasies materialize and given freedom to exist and occur. Virtually real, these environments allow the inner godness of the child to flourish. This is where the child creates. This is where the child takes on the role of the imaginator, the creator, the inventor, the producer, and the actor. This is where the child takes on and plays the character required by the imagined role. This is where the child plays the chosen role.

And… in each of us is this little child at play.

There is nothing much more exciting that watching these little gods at play.

In Derrick Macutay’s work Dream Flight of Icarus (2010, 36x24 inches, acrylic on canvas), the artist tells us “how the child in each one of us wants to soar free and high but due to limitations and restrictions, we can only live to fly in borrowed time.” Life is short and being human does not allow us to fulfill our desires, specially our fantasies. It is only in the mind that we can do so. As with all the creations of the artist, Macutay’s works “infuse humanness in techno,” using his own words. In my own words, it is a matter of putting back humanity in technology, because after all technology was invented by humans, for their own purpose.

In Odette Cagandahan’s Play Money (2010, 34x33 inches, oil and paper on canvas), the child makes money an integral part of its life, but not for its real essence. Carefully watching children’s casual glances, to them, money is just another toy, or another means to achieve a dream, a mental desire, or even a moment of happiness. Children gather little information. They leave no memory in mind. In her paintings, the artist Cagandahan tries to “capture more of their personality than their physical features.” It is in the uniqueness of gesture, the facial contortion, and in the innate expressions in her paintings that her audiences see the casualness of the child’s attitude toward life itself.

In Noel Solis’s Young Dystopian (2010, 48x36 inches, oil on canvas), the artist declares “In a place where there seems no hope, you can still find a real face of real happiness. For this kind of child, anywhere can be a good and nice playground.” The child at play, or for that matter at work, environment simply does not matter. Any place is home to them.

Allow me to invite you to experience the world of the little gods at play.

Playground of the Gods is an exhibition curated by Artis Corpus Gallery. It opens at 6:00 in the evening of Monday 6 September 2010 at the Inner Room of Sining Kamalig in Gateway Mall, Araneta Center, Cubao, Quezon City. It features some twenty works in oil or acrylic on canvas by the artists Odette Cagandahan, Derrick Macutay, and Noel Solis. For further information, please sms 0920-9537426 or email artiscorpusgallery@yahoo.com.

Exhibition Notes by Enrico J. L. Manlapaz, culled from the statements of the artists.

Friday, September 3, 2010

MY OWN WORLD


In Noel Solis’s Young Dystopian (2010, 48x36 inches, oil on canvas), the artist declares “In a place where there seems no hope, you can still find a real face of real happiness. For this kind of child, anywhere can be a good and nice playground.” The child at play, or for that matter at work, environment simply does not matter. Any place is home to them.


Artis Corpus and Sining Kamalig present PlayGround of the Gods, featuring Odette Cagandahan, Derrick Macutay, and Noel Solis, in an exhibition of paintings featuring the child at play in its own invented mental kingdom. Opens 6pm Monday 6 September 2010 at Level 4 of Gateway Mall, Araneta Center, Cubao, Quezon City. Runs till 29 Sept. For details, please email artiscorpusgallery@yahoo.com or sms 0920-9537426.

Thursday, September 2, 2010

DREAM FLIGHT SEQUENCE OF ICARUS


In Derrick Macutay’s work Dream Flight of Icarus (2010, 36x24 inches, acrylic on canvas), the artist tells us “how the child in each one of us wants to soar free and high but due to limitations and restrictions, we can only live to fly in borrowed time.” Life is short and being human does not allow us to fulfill our desires, specially our fantasies. It is only in the mind that we can do so. As with all the creations of the artist, Macutay’s works “infuse humanness in techno,” using his own words. In my own words, it is a matter of putting back humanity in technology, because after all technology was invented by humans, for their own purpose.


Artis Corpus and Sining Kamalig present PlayGround of the Gods, featuring Odette Cagandahan, Derrick Macutay, and Noel Solis, in an exhibition of paintings featuring the child at play in its own invented mental kingdom. Opens 6pm Monday 6 September 2010 at Level 4 of Gateway Mall, Araneta Center, Cubao, Quezon City. Runs till 29 Sept. For details, please email artiscorpusgallery@yahoo.com or sms 0920-9537426.

Wednesday, September 1, 2010

PLAY MONEY


In Odette Cagandahan’s Play Money (2010, 34x33 inches, oil and paper on canvas), the child makes money an integral part of its life, but not for its real essence. Carefully watching children’s casual glances, to them, money is just another toy, or another means to achieve a dream, a mental desire, or even a moment of happiness. Children gather little information. They leave no memory in mind. In her paintings, the artist Cagandahan tries to “capture more of their personality than their physical features.” It is in the uniqueness of gesture, the facial contortion, and in the innate expressions in her paintings that her audiences see the casualness of the child’s attitude toward life itself.

Artis Corpus and Sining Kamalig present PlayGround of the Gods, featuring Odette Cagandahan, Derrick Macutay, and Noel Solis, in an exhibition of paintings featuring the child at play in its own invented mental kingdom. Opens 6pm Monday 6 September 2010 at Level 4 of Gateway Mall, Araneta Center, Cubao, Quezon City. Runs till 29 Sept. For details, please email artiscorpusgallery@yahoo.com or sms 0920-9537426.

Tuesday, August 3, 2010

JOHN MARIN’S “FIDELITY”: SOME SORT OF AN ESSAY



ManilArt10 just closed yesterday. It really was quite a glorious experience. In those four days of our current lives, there were more viewers than what you would have expected and counted in your booth as visitors in a regular gallery for almost a year, including guests in opening events and participants in artist talks.

Every so often, there would be favorites in an exhibition. But none would really notice them except when you actually stay and observe people come in and leave your booth. I am referring to this one painting which I particularly, curiously, and serendipitously positioned right smack in the center of the Artis Corpus booth C17.

John Marin’s “Fidelity,” in my judgment, is the most photographed work in the Artis Corpus booth [I am not saying “fair”] at the ManilArt10 fair. A little something about my association with the artist would reveal why this became so. I totally believe that an artist speaks through his canvasses, and charm must have been the reason (the only reason). John Marin is a nineteen year old third (or fourth) year student of Fine Arts at the Technological University of the Philippines. [Now please hesitate to ask me why an “applied science” university is offering Fine Arts. That would be another story.]

I met this absolutely charming teenager [pardon the slight pun here] sometime August of last year when I was planning for the Rosa Negra exhibition for September of last year. He came with a nice piece [which may even have been a plate of sorts in school] entitled “Singkit-Singkitan” which I immediately fell in love with. I said “Let’s put it in the show!” But then I asked “Why?” He said that the piece sort of precludes the current trend to “Asianify” Philippine Art. “Uh-huh,” I said.

I did not sell that piece during that exhibition which opened on 21 September and closed on 26 September, the day of that bastard typhoon named Ondoy. Yet, I bought it, because I really liked it. In February 2010, I included it in the art auction of the Asian Cultural Council of the Philippines. It was an instant favorite, though on silent bid, thanks to the organizers. Its starting bid of Php15,000 rose to Php37,000 in a span of one hour, as bidders silently crept near it and wrote their silent bids on a card beside the painting.

I happily informed John that his buyers fought hard for his painting. Who would resist such a cute image of a girl stretching her eyelids to the point of slightly blinding herself in the process?

Then came an exhibition which I mounted in my new venue, the Inner Room of Sining Kamalig in Gateway Mall. Here in the exhibition Hot Air Balloon, I asked the six featured artists, John Marin included, what they thought would be the statement of the show. Some remarked “Nagpapa-cute lang kami!” Although, upon stretching one’s imagination, they all wanted to say that after all “When we are all gone, nothing would remain!” Well, that is what contemporary youth is all made of. Perhaps seriously serious about existentialism or simply exhausting excess hot air in their brains.

Then came ManilArt10. John Marin brought in two works, “Fidelity” and “Talk Show on Mute” (his Metrobank entry unceremoniously discarded by the sponsors but rabidly bought three days after I opened my exhibition Ani). So, I was left with just “Fidelity” to present for John Marin in the “Philippines’ most prestigious contemporary art fair to date.”

And why did this painting become the most viewed and the most photographed in the booth. For several reasons: It is Asian (I hope.) since it features a sassy Korean girl virtually disrobed by the artist in his own state of ecstatic stupor. It is a black-and-white painting splashed with the most pleasant colors of red and gold. The invented dress partially covering the body reminds us of a highly stylized baro’t saya perhaps in the Gilda Cordero-Fernando tradition. The lacework on the baro reminds me of the see-through blouses of the turn of the 20th century fashion. The saya is just a fleeting floral pattern floating on a virtual space devoid of any possible actual material cloth. [I am beginning to love the verbal rhythm of this essay.]

By our count (my assistant Harpy Valerio’s included), some 1,000 photographs of the work were probably taken with or without its fans during the four-day fair. Lucky buyer: he now has a very popular work.

And for those who wanted to buy it but were late and hesitating, and did not have a chance to, here is another piece featured in one of the fair’s tarpaulins: John Marin’s “Blow.” You may still view it in our Gateway gallery. HaHa!

Written by Enrico J. L. Manlapaz of Artis Corpus Gallery, 2 August 2010, for ArtePinas.


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