Nasa ilalim ang “kulo”: Some thoughts on the state, the artist and society
Written by Doy Santos aka The Cusp Aug 10, 2011
There are a number of things that strike me as fascinating about the Cultural Center of the Philippines exhibit “Kulo” which was shut down due to the adverse public reaction to the contribution of Mideo Cruz, a mixed media collage entitled “Poleteismo” which controversially featured a crucifix (see above). They are:
1) The role of the state in promoting art.
State sponsored art was Imelda’s thing. But even she has drawn the line here. In saying that the artists crossed a line, the detractors of the exhibit like Pres Aquino were implicitly saying the role of the artist should be circumscribed by existing cultural beliefs, norms and biases. We know this is not the case, but perhaps he could have nuanced his response a bit by saying that while artists are free to challenge social norms of behavior, it wasn’t the role of the state to necessarily support them in that regard.
2) The streak of copy cat-like qualities of this art work.
There are parallels with the crucifix in urine (Piss Christ) that sparked controversy in the US because it was backed by the National Endowment for the Arts. Artists are of course allowed to borrow ideas from each other.
Are they insane for doing it? Yes, I believe all artists have to be insane in some form or fashion. Otherwise why would they do what they do, but that is not the point. They could at least be a little original though, but in the world of art, plagiarism is hard to prove definitively.
Read full article here.